The smart Trick of Shodashi That Nobody is Discussing
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पद्माक्षी हेमवर्णा मुररिपुदयिता शेवधिः सम्पदां या
अष्टैश्वर्यप्रदामम्बामष्टदिक्पालसेविताम् ।
पञ्चबाणधनुर्बाणपाशाङ्कुशधरां शुभाम् ।
The underground cavern includes a dome high earlier mentioned, and barely noticeable. Voices echo wonderfully off The traditional stone of your walls. Devi sits in a pool of holy spring water that has a Cover over the top. A pujari guides devotees via the entire process of paying out homage and receiving darshan at this most sacred of tantric peethams.
Upon going for walks towards her ancient sanctum and approaching Shodashi as Kamakshi Devi, her electricity will increase in intensity. Her templed is entered by descending down a dim narrow staircase that has a crowd of other pilgrims into her cave-llike abode. There are lots of uneven and irregular actions. The subterranean vault is very hot and humid and but There's a sensation of security and and protection from the dim light-weight.
चक्रेऽन्तर्दश-कोणकेऽति-विमले नाम्ना च रक्षा-करे ।
षोडशी महात्रिपुर सुन्दरी का जो स्वरूप है, वह अत्यन्त ही गूढ़मय है। जिस महामुद्रा में भगवान शिव की नाभि से निकले कमल दल पर get more info विराजमान हैं, वे मुद्राएं उनकी कलाओं को प्रदर्शित करती हैं और जिससे उनके कार्यों की और उनकी अपने भक्तों के प्रति जो भावना है, उसका सूक्ष्म विवेचन स्पष्ट होता है।
Shodashi Goddess has become the dasa Mahavidyas – the 10 goddesses of knowledge. Her title ensures that she is the goddess who is often sixteen decades outdated. Origin of Goddess Shodashi occurs soon after Shiva burning Kamdev into ashes for disturbing his meditation.
हन्यादामूलमस्मत्कलुषभरमुमा भुक्तिमुक्तिप्रदात्री ॥१३॥
Sati was reborn as Parvati into the mountain king Himavat and his spouse. There was a rival of gods named Tarakasura who might be slain only because of the son Shiva and Parvati.
यत्र श्रीत्रिपुर-मालिनी विजयते नित्यं निगर्भा स्तुता
वाह्याद्याभिरुपाश्रितं च दशभिर्मुद्राभिरुद्भासितम् ।
भर्त्री स्वानुप्रवेशाद्वियदनिलमुखैः पञ्चभूतैः स्वसृष्टैः ।
श्रीमत्सिंहासनेशी प्रदिशतु विपुलां कीर्तिमानन्दरूपा ॥१६॥